This is Chapter 7 of the Book of Love, by Yahchanan
Who is AHYH?
1Kings 18:31 Eliyah took twelve stones, according to the number of the tribes of the sons of Yaacob, to whom the Word of Yahwah came, saying: Yisrayah is your name.Lacking a name, the god with no name was frequently known as: the Word of Yahwah. This is the god Ea who came and named Yisrayah. Yisrayah gave the god a Hebrew name: AHYH.
Jubilees 32:17 The Lord appeared to him by night, blessed him, and said to him: Your name will not be called Jacob, but Israel they will name your name. 18 He said to him again: I am Lord who created the heaven and the earth. I will increase you and multiply you exceedingly. Kings will come forth from you, they will judge everywhere wherever the foot of the sons of men has trodden.That book says: Lord who created heaven. Heaven was actually created by An, YHWH in Hebrew. They want us to believe Yaacob was renamed by the owner of the universe, and not by a mere god. And it was not at the ford of the Jabbuk, they changed all that. Some Yisrayahites were angry, they say they have the greatest nation and they are the greatest people, but their god was not the greatest God. They didn't want him. So they ignored him. Ea is hidden away by the name Yisra'el, which means: struggled with some god.
Yasher 77:32 Zipporah answered her father, saying: Surely you heard that the Father of the Hebrews is great and awful, and does wonders for them at all times. 33 He it was who delivered Abraham from Ur of the Chaldeans, Yitzchaq from the sword of his father, and Yaacob from the malak of Yahwah who wrestled with him at the ford of Jabbuk.Who was the malak/god he wrestled with? The Word of YHWH, also known by his Sumerian name: E.A. Who is "the malak that intercedes for you" in: Twelve Patriarchs Dan 6:1-5? Malak is a god, so this is the god of their nation. It is not: YHWH creator. It is the one who intercedes between YHWH and Yisrayah. It must be: AHYH! Why is he not named?
OJB Exo 3:14 And Elohim said unto Moshe, Eh-heh-yeh ashair Ehheh-yeh (I AM WHO I AM); and He said, Thus shalt thou say unto the Bnei Yisroel, EHHEH-YEH (I AM) hath sent me unto you.These two consecutive commandments make it appear as if Ahyah and Yahwah are different. Saying: AHYH sent me; is not the same thing as saying: YHWH sent me. This is why the second verse has an ADDER word showing it is a second conversation: moreover, furthermore, also. Moshe and all Yisrayah immediately jumped to attention! Notice in both verses it is 'Elohim' who said: I am AHYH; or; I am YHWH. Elohim is any combination of: AHYH and/or YHWH and/or the Lord God.
OJB Exo 3:15 And Elohim said moreover unto Moshe, Thus shalt thou say unto Bnei Yisroel: Hashem, Elohei Avoteichem, Elohei Avraham, Elohei Yitzchak, and Elohei Ya'akov, hath sent me unto you.
HNV 3:14 God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: 'I AM has sent me to you.'"
HNV 3:15 God said moreover to Moses, "You shall tell the children of Israel this, 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.'
2Adam&Eve IIX:17 [Adam] turned to his son Seth, and to Hawah his wife, and said to them: Preserve this gold, this incense, and this myrrh, that Yahwah gave us for a sign. In days that are coming a flood will overwhelm the whole creation. Those who go into the ark will take with them the gold, the incense, and the myrrh, together with my body. He will lay the gold, the incense, and the myrrh with my body in the middle of the earth. 18 After a long time, the city [Yerusalem] over which the gold, the incense, and the myrrh are found with my body will be plundered [by Babylon]. When it is spoiled, the gold, the incense, and the myrrh will be taken care of with the spoil that is kept. Nothing of them will perish, until the Word of Yahwah made man comes. Kings will take them and offer to Him: the gold in token of His being King, the incense in token of His being King of heaven and earth, and the myrrh in token of His passion.Was it the Second Book of Ezra where it says YHWH looked at his creation and it was spoiled? He was going to wipe the surface of our earth clean and start over, like it says in the Gospel of the Essenes. But Ea spoke up, saying he loved the humans, and if An would spare some of them, Ea would give up his own life. The agreement was made, and kept. A number of humans was agreed upon, and YHWH says He will not alter anything until the number is reached (Revelation 6:7, 2Ezra 4:37). The earth was not immediately wiped clean. You and I were able to be born. That is how Ea became responsible for our existance, why his name is: AHYH. AHYH is our existance. That is how Ea became our Savior. The christians say Jesus died so we can go to heaven in spite of our sins. I think the truth is Ea died so we could be born. YHWH would have brought destruction and ruin long ago, but now we have a chance to obey the Law and get ourselves into heaven.
Hosea 12:2 Yahwah also has a controversy with Yahudah, and will punish Yaacob according to his ways. According to his doings He will recompense him. 3 In the womb he took his brother by the heel, and in strength of manhood he had power with our Elohim [the god of their nation, not the owner of the universe]. 4 Yea, he had power over the malak [Ea], and prevailed [the human man prevailed over a created god, not over the owner of the universe]. He [Ea] wept, and made supplication to him. He found him at Beth-el, and there He spoke with us, even Yahwah, the Father of hosts. Yahwah is His memorial Name.No? Then please explain something to me.
Jubilees 10:1 In the third week of this jubilee the unclean demons [came back to earth and] began to lead astray the children of the sons of Noah, and to make to err, and destroy them. 2 The sons of Noah came to Noah their father, and they told him concerning the demons which were leading astray and blinding [with lies] and killing his sons' sons.The "AND" in most versions of Isaiah 44:6 is confusing. It definitely makes it sound as if there are two Yahwah's. And I have searched different versions, even the OJB, they most all keep the "and". So I'll give you a few more with the "and" in them. What do you think?? Are we smashing down the 'One God' doctrine? I am understanding it this way, because it makes sense and ends confusion:
OJB Isa 44:6 Thus saith Hashem Melech Yisroel, AND His Go'el, Hashem Tzva'os; I am the Rishon, and I am the Acharon; and apart from Me there is no Elohim.
RNV Isa 44:6 Thus says Yahuwah the king of Yisra'el AND his Redeemer, Yahuwah of hosts, 'I am the First and I am the Last. Beside Me there is no Elohiym.
Yeshayah 44:6 Thus says Yahwah, the King of Yisrayah (who is also Yisrayah's Redeemer, Yahwah of hosts): I am the first, and I am the last. Before me there was no God.I see the king of a nation is the god of the nation, while the prince of a nation is the leading human. Ezekial 28:1-10 shows the prince of Tyre was human, a man like us. Then Ezekial 28:11-19 shows the king of Tyre was not human, but a god. In Yeshayah chapter 14 the king of Babylon is the god Lucifer.
Isaiah 44:6 Thus says Ahyah, the king of Yisrayah (whose Redeemer is Yahwah of hosts): I am the first, and I am the last. Before me there was no God.If so the speaker is actually AHYH. His redeemer is his father, YHWH. Before Ea/AHYH there was no god, he was the first god. How could there be two Yahwah's? Most likely explanation is the Jews have lied to us from the beginning, and they have hidden: AHYH.
Isaiah 44:24 This says Yahwah your redeemer, and He who formed you from the womb: I am Yahwah who makes all things, who stretches forth the heavens alone, who spreads abroad the earth by myself.The Sumerian Lord of the Heaven is: An. The Lord of the Earth is: Enki. Enki was Ea at the first. This next seems confusing, unless the first of the two Yahwah's is really Ea speaking to Enlil; and if the second Yahwah is An who has the ability to do the rebuking.
OJB Zecharyah 3:2 And Hashem [YHWH] said unto HaSatan, Hashem [YHWH] rebuke thee, O HaSatan; even Hashem [YHWH] that hath chosen Yerushalayim rebuke thee.Two Yahwah's? Elohim is a PLURAL word! They hid AHYH by calling him: YHWH. Same thing in the next verse. The malak who was on the earth was AHYH and he was acting on the authority of YHWH who was in the heaven. You can't have two YHWH's, one of them is: AHYH.
Yasher 19:51 Then Yahwah [the malak who was on earth] rained upon Sodom and upon Gomorrah and upon all these cities brimstone and fire from Yahwah out of heaven.Here are a few verses which claim the "god" of the nation of Yisrayah is Yahwah of Hosts.
OJB Genesis 19:24 Then Hashem [YHWH] rained upon Sodom and upon Amora gofrit and eish from Hashem [YHWH] out of Shomayim.
1Chonicles 17:24 Let your Name be established and magnified for ever, saying: Yahwah of hosts is the god of Yisrayah.So it appears there are many places in the scripture where Ahyah is referred to as YHWH, even tho he is not. And there are many places where God is referred to as YHWH, even tho he is not. That is because of the Jewish 'One God' doctrine. For example, I think this is how this is supposed to go:
OJB 1Ch 17:24 Let it even be established, that Thy Shem may be magnified ad olam, saying, Hashem Tzva'os is Elohei Yisroel, even Elohim to Yisroel
RNV 1Ch 17:24 So let it be established that Your name may be magnified forever saying: Yahuwah of hosts, the Eloah of Yisra'el, is Yisra'el's Elohiym.
AMP 1Ch 17:24 Let it be established and let Your name [and the character that name denotes] be magnified forever, saying, The Lord of hosts, the God of Israel, is Israel's God
Yeshayah 48:1 who swear by the Name of Yahwah, and make mention of the god of Yisrayah, 2 and stay themselves upon the god of Yisrayah. Yahwah of hosts is His Name. [makes it sound like Yahwah of Hosts is not Yahwah the Father]
OJB Isa 48:1 which take oaths b'Shem Hashem, and invoke Elohei Yisroel, but not in emes, nor in tzedakah. 2 For they call themselves of the Ir HaKodesh, and lean themselves upon Elohei Yisroel; Hashem Tzva'os Shmo.
RNV Isa 48:1 who swear by the name <08034> of Yahuwah <03068> and make mention of the Eloah <0433> of Yisra'el <03478> but not in truth or in righteousness <06666>. 2 For they call themselves after the sacred <06944> city <05892> and lean on the Eloah <0433> of Yisra'el <03478>. Yahuwah <03068> of hosts <06635> is His name <08034>.
AMP Isa 48:1 you who swear allegiance by the name of the Lord and make mention of the God of Israel--but not in truth {and} sincerity, nor in righteousness (rightness and moral and spiritual rectitude in every area and relation)-- 2 For they call themselves [citizens] of the holy city and depend on the God of Israel--the Lord of hosts is His name.
1Samuel 17:45 But I come to you in the Name of Yahwah of hosts, the god of the armies of Yisrayah, whom you defy. [says Yahwah of Hosts is a god, not the One who created the gods]
OJB 1Sa 17:45 but I come against thee b'Shem Hashem Tzva'os Elohei Ma'arkhot Yisroel, whom thou hast defied.
RNV 1Sa 17:45 But I come to you in the name of Yahuwah of hosts, the Eloah of the armies of Yisra'el, whom you have defied.
AMP 1Sa 17:45 but I come to you in the name of the Lord of hosts, the God of the ranks of Israel, Whom you have defied.
Jeremiah 7:21 Thus says YHWH TSBAYT [Yahwah Sabaoth], the god of Yisrayah.
OJB Jer 7:21 Thus saith Hashem Tzva'os, Elohei Yisroel
RNV Jer 7:21 Thus says Yahuwah of hosts, the Eloah of Yisra'el
AMP Jer 7:21 Thus says the Lord of hosts, the God of Israel
Yasher 19:51 Then Ahyah [the malak who was on earth, who spoke to Abraham] rained upon Sodom and upon Gomorrah and upon all these cities brimstone and fire from Yahwah out of heaven.No more two Yahwah's. It makes perfect sense, and ends confusion. How do you think? Zecharyah 3:2 must be a horrible thing for the Elohist writers to behold. It contains all three of: The Elohim. Worse, it proves they are not all of one mind or being. There is no Trinity there. Indeed!
Genesis 19:24 Then Ahyah rained upon Sodom and upon Gomorrah brimstone and fire from Yahwah out of heaven.
Zecharyah 3:2 Ahyah [Ea] said to Satan [Enlil]: Yahwah [An] rebuke you, O Satan.
Zecharia Sitchin: There Were Giants upon the Earth pages 165-166:According to Sitchin, sometimes Enlil is called YHWH in the bible, and sometimes Ea is called YHWH. And that's the same thing I said. Identities have been disguised. We have been lied to. Then Sitchin says Enlil and Ea are both sometimes used as representatives of An, who actually is YHWH. Yes, I agree. An can act through His gods which He created. He is not saying Enlil only exists while An appears that way. He is not saying Enlil is one-third of a one-god.
1) As in other instances, the Bible combined the two deities (Enlil and Enki) into a sole 'Yahweh' .....
2) Once again, we see, the Bible combined actions of Enki with actions of Enlil into one divine entity called "Yahweh."
3) ... a universal God once acting through/as Enlil, another time through/as Enki, or in time through other entities ('gods') as His emissaries.
OJB Deuteronomy 6:4 Shema Yisroel Adonoi Eloheinu Adonoi Echad.YHWH is gone! YHWH and Ea were incorporated into the One-God along with Enlil (Lord God). That is who Elohim is. Three gods. The SHEMA has been isolated and modified into a false ONE-GOD Lord God doctrine. This is exactly equal to the Catholic Trinity.
The OJB literally says: Listen, Yisrael. The Lord God is Lord alone!
mostholyfamilymonastery.com There is one God in Three Divine Persons (Father, Son and Holy Ghost). The Father is God, the Son is God, and the Holy Ghost is God; yet they are not three gods, but One God. The Second Person of the Blessed Trinity, the Son of God, assumed a human nature and became man from the flesh of the Virgin Mary. Our Lord Jesus Christ is one Divine Person with two natures: divine and human. He is God and man. The Trinity (One God: Father, Son and Holy Ghost) and the Incarnation are the two most essential mysteries of the Catholic Faith which no one above reason can be ignorant of and be saved.Sure, you can claim Father, Son and Holy Ghost are An, Enlil, and Ea. But I see no reason to claim An, Enlil, and Ea are the same. Certainly not a: One-God. Sitchin is correct in not claiming they are a Trinity. For they are not even equals. Enlil and Ea contend with each other, the yin and the yang, and both answer to An.
Jubilees 15:31 There are many nations and many peoples, all are His, and over all He [YHWH] placed spirits [shepherds] in authority to lead them astray from Him. 32 But over Yisrayah He did not appoint any malak or spirit, for He [YHWH] alone is their ruler. He will preserve them and require them at the hand of His malaks, His spirits, and at the hand of all His powers in order that He may preserve them and bless them. They may be His, and He may be theirs, from now until forever.Yes, that's one way of hiding AHYH. Pretend he does not exist. Yes, I know Yisrayah is the special nation of YHWH, and I also see gobs of scriptures which indicate Yisrayah did have a god in charge of them. The following is confusing. This is supposed to be a prophecy of the Messiah according to christians. But it claims to be the nation Yisrael. There are two: Sacred One of Yisrayah's. One is: Him whom man despises, Him whom the nation abhors. And he is: AHYH! They "abhor" AHYH and hide his very existance. I have tried to sort out the identities here.
Yeshayah 49:1 Listen to me, O coasts, and take heed, people from afar! Yahwah [YHWH] has called me [Yahshua] from the womb. From the substance of my mother He has made mention of my name. 2 He has made my mouth like a sharp sword [Rev 19:15]. In the shadow of His hand He has hidden me and made me a polished shaft. In His quiver He has hidden me. 3 He said to me: You are my servant, O Yisrael, in whom I will be magnified. 4 Then I [Zion] said, I have labored in vain. I have spent my strength for nothing and in vain. Yet surely my just reward is with Yahwah, and my work with my god [Ea]. 5 Yahwah formed me [Yahshua] from the womb to be His servant, to bring Yaacob again to Him, and that Yisrayah may be gathered to Him, for I am honorable in the eyes of Yahwah, and my god [Ea] is become my strength. 6 Yea, He [YHWH] says: It is too light a thing that you [Ea] should be my servant to raise up the tribes of Yaacob, and to restore the preserved of Yisrayah. I will also give you for a Light [Ea] to the Gentiles, that you may be My Salvation [Yah Shua] to the end of the earth. 7 This says Yahwah, the Redeemer of Yisrayah, their Sacred One; to Him [Ea] whom man despises, to Him whom the nation abhors, to a servant of rulers: Kings will see, and arise. Princes will worship. Yahwah chose you, who is faithful, even the Sacred One of Yisrayah.Much of the book of Yeshayah is confusing unless you can sort out who is who. Besides the names some of the book has been modified already by Jews and Catholics. The following verses make sense if we acknowledge they are talking about two separate beings. The first verse has two sentences. First sentence is talking about the Almighty, then a period, then a sentence about the god whom Yaacob wrestled with. The third verse is also worded this way:
Yeshayah 49:26 All flesh will know that I, Yahwah, am your Savior. Your Redeemer is the Mighty One [god] of Yaacob.Somewhere, the scriptures are broken. Names have been changed without my permission! Or my understanding of scriptures is broken. Where? Do I have to believe in the Trinity? I can't. In Secrets of Enoch 33:4 and so forth Ea is not a third of An, but a creation of his, which creation was able to die. Anyone who can die is not one third of: The Almighty. Is there a way to resolve this mystery? Probably God of Abraham is wrong, the word God being installed by Satan the hater of all mankind (Enlil). Probably it should say Father of Abraham, or Deity of Abraham when referring to YHWH. Ea is The Word of Yahwah. In Genesis 15 he was speaking the words of Yahwah, not his own words.
Yeshayah 50:10 Who is among you who fears Yahwah? Who obeys the voice of His [YHWH's] servant [Ea]? He who walks in darkness [Enlil] and has no light, let him trust in the Name of Yahwah, and rely upon elohim [Ea].
Yeshayah 54:5 Your Maker is your husband, Yahwah of hosts is His Name. The Sacred One of Yisrayah is your Redeemer, He is called the lord of the whole earth [En.ki].
Psalm 82:1 The God [Enlil, Psalm 89:7 below] stands in the congregation of the gods. He judges among the gods [elohim].The scripture apparently claims Ea's name is: Ahyah-Asher-Ahyah. In our English translations it is usually given as: I Am Who I Am. Or: I Am That I Am. The Hebrew verb HYH (with vowels: hayah) means: to exist. Ahyah (AHYH) is said to be a word contraction which means: I exist. Hayah has no tense, so it means the past, present, and future, all at the same time. So the Israelites say: Was, Is, Will Be. So Ahyah-Asher-Ahyah means: I Was, I AM, and I Will Be because I Was, I AM, and I Will Be.
2 [Ea says to Enlil:] How long will you judge unjustly, and respect the persons of the wicked? Selah
3 Judge the poor and fatherless. Do justice to the afflicted and destitute.
4 Rescue the poor and needy. Deliver them out of the hand of the wicked.
5 [An says to Ea:] They do not know, nor do they understand, they walk to and fro in darkness. All the foundations of the earth are shaken.
6 I [Ea] said [to the congregation]: You are gods, all of you sons of the Most High [An].
7 Nevertheless you will die like men, and fall like one of the princes.
8 Arise, O Father [An], judge the earth. For you inherit all the nations.
Psalm 89:5 The heavens praise your wonders, O Yahwah, your faithfulness also in the congregation of the gods.
6 For who in the skies can be compared to Yahwah? Who among the sons of gods is like to Yahwah?
7 The God [En.Lil] is very terrible [Mighty One] in the council of the holy ones [gods], and is feared above all those who are round about Him.
8 O Yahwah Father of hosts, who is a mighty one like to you, O Yah?
Exodus 3:13 Moshe said to Elohim: Behold, I go to the children of Yisrayah, and say to them: The Elohim of your fathers has sent me to you. They will say to me: What is His Name? What will I say to them? 14 Elohim said to Moshe: Ahyah-Asher-Ahyah. This is what you will say to the children of Yisrayah: Ahyah sent me.These following verses indicate there are two Yahwah's. That is a crazy thing, since we know there is only one. So why does it have two? By far the most likely and simple solution is that sometimes a verse talks about AHYH and YHWH both, but the One-God'ers erased the name of AHYH and replaced it with YHWH or Elohim:
Philippians 2:5 Have this mind in you, which was also in Messiah, 6 who, existing in the form of Yahwah, did not count the being on an equality with Yahwah a thing to be grasped, 7 but emptied Himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man. He humbled himself, becoming obedient even to death, yea, the death of the stake. 9 Wherefore also Yahwah [the Father] highly exalted Him, and gave Him the Name which is above every name [Ea]; 10 that in the Name of Yahushua every knee should bow, of things in heaven and things on earth and things under the earth, 11 and that every tongue should confess that Yahushua is King, to the glory of Yahwah the Father.It becomes evident that there are two individuals claiming to be Yahwah according to standard Jewish scriptures. One is Yahwah Almighty, the Heavenly Father. The other is the Word of Yahwah, the good Son, Ea, AHYH, our Messiyah and Savior. Reading in the Books of Adam and Eve, we learn Yahwah the Father communicated with humans through His Word, His Son.
Hebrews 1:8 but of the Son He [Yahwah] said: Your throne, O Yahwah, is for ever and ever; [Yahwah Almighty called His Son: Yahwah] (Psalm 45:6)
Zecharyah [Zechariah] 2:10 Sing and rejoice, O daughter of Zion. Lo, I come, and I will dwell in the midst of you: says Yahwah [the Son]. 11 Many nations will join themselves to Yahwah in that day, and will be my people. I will dwell in the midst of you, and you will know Yahwah Almighty [the Father] sent me to you. 12 Yahwah [the Son] will inherit Yahudah [Judah] as His portion in the holy land, and will yet choose Yerusalem [Jerusalem].
Zecharyah 12:8 In that day Yahwah will defend the inhabitants of Yerusalem: 10 And I will pour upon the house of David, and upon the inhabitants of Yerusalem, the spirit of grace and of supplication, and they will look to Me whom they pierced [they crucified with nails and stabbed with a spear Ahyah the Son].
Isaiah 7:14 Therefore Yahwah Himself gives you a sign: behold, a maiden will conceive, bear a son, and call His name Immanuyah. Matthew 1:23 Behold, the virgin will be with child, bring forth a son, and they will call His name Immanuyah; which is, being interpreted, Yahwah with us. [Yahwah's Son was the child called "Yah/Ea with us"].
Jeremiah 23:5 Behold, the days come: says Yahwah; I will raise unto David a righteous Branch. He will reign as king and deal wisely, and execute justice and righteousness in the land. 6 In His days Yahudah [Judah] will be saved, and Yisrayah [Israel] will dwell safely; and this is His Name whereby He will be called: Yahwah our Righteousness. [The Son is called Yahwah]
James 3:9 Therewith we bless Yahwah AND the Father, and therewith we curse men who are made after the likeness of Yahwah [the Son is Yahwah].
Psalm 110:1 Yahwah [the Father] says unto my Master [the Word, the Messiyah]: Sit at my right hand, until I make your enemies your footstool. 2 Yahwah will send forth the rod of your strength out of Zion: Rule in the midst of your enemies. 4 Yahwah swore, and will not repent: you are a priest forever after the order of Melchizedek.That verse shows that Yahwah is the Father of the Messiyah. Messiyah tells us that no man has seen the Father at any time. Yet many people have seen Yahwah. Who Adam, Abraham, Moshe, Ezekial, and the others saw was the Word.
1Samuel 3:7 Samuel did not yet know Yahwah, neither was the Word of Yahwah yet revealed to him. 21 Yahwah appeared again in Shiloh, for Yahwah revealed Himself to Samuel in Shiloh by the Word of Yahwah.
Psalm 45:7 You love righteousness, and hate wickedness: Therefore Yahwah, your Father, anoints you with the oil of gladness above your fellows.
Zecharyah 14:1 Behold, a day of Yahwah comes, 3 Then Yahwah will go forth, 4 And His feet will stand in that day upon the mount of Olives, which is before Yerusalem on the east; and the mount of Olives will be cleft in the midst thereof toward the east and toward the west, and there will be a very great valley; and half of the mountain will remove toward the north, and half of it toward the south. [The prophet plainly says this about Yahwah. But the Jews and the christians believe this verse refers to the Messiyah. This is because they both expect Him to return to the earth at the same exact place from which He left:] Acts 1:11 This Yahshua, who was received up from you into heaven will so come in like manner as you beheld Him going into heaven.Most peculiar! There are many passages indicating that there is only one Yahwah. Such as: Isaiah 37:20; Isaiah 44:24; Isaiah 45:5-6, 18; Genesis 19; and Job 9:8. So how are we to understand all of this?? We know the scriptures which we have received have been badly tampered with by people trying to prove their own doctrines. Before that the scriptures were tampered with by those trying to prove there is only: One-God. We know that each translator has his own religious bias which he imprints into the translation. When the scriptures are full of contradictions, what are we to do? How do we know what to believe? We have to think for ourselves!
Jeremiah 17:10 I, Yahwah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings. Yet in Revelation Yahshua says the same thing: Revelation 1:17 I am the first and the last, 18 and the Living One; and I was dead, [the Father was not dead] 2:23 and all the assemblies will know I am He who searches the reins and hearts: and I will give unto each one of you according to your works.
Isaiah 44:24 This says Yahwah, your redeemer, and He who formed you from the womb: I am Yahwah who makes all things, who stretches forth the heavens alone, who spreads abroad the earth by myself.Many translators have struggled with this next verse. That is because it seems to claim that YHWH the god of Abraham is NOT the same person as YHWH Almighty [Shaddai]. This indicates that YHWH the god of Abraham is in reality the same AHYH referred to in most of the Old Testament as Yahwah or Yahwah of Hosts, and that he is actually the Son, Ea, who became the Messiyah when he joined to Yahushua at his baptism. The One referred to in much of the OT as YHWH became a human, and was killed. So many translators drop the word "AND", but that still makes it look like two separate individuals:
Isaiah 37:20; 43:10-13; 44:6; 45:5-6, 18, 21-22 I am Yahwah, and there is none else.
Deuteronomy 4:35-39 Yahwah he is Master in heaven above, and upon the earth beneath: there is none else. Also Deuteronomy 32:39
1 Kings 8:23,60 that all the peoples of the earth may know that Yahwah, He is Father; there is none else.
2Kings 19:19 all the kingdoms of the earth may know that you Yahwah are Father alone.
Nehemyah 9:6 You are Yahwah, even you alone;
Secrets of Enoch 33:3 I am self-eternal, not made with hands, and without change. 4 My thought is my counsellor, my Wisdom and my Word are made. My eyes observe all things how they stand here and tremble with terror. 5 If I turn away my face, all things will be destroyed.
Job 34:14 If He set His heart upon Himself, if He gather to Himself His Spirit and His breath, 15 all flesh will perish together. Man will turn again to dust.
Genesis 49:25 Even by the god of your father, who will help you; AND by the Shaddai, who will bless you.These are the words of YHWH, says Exodus 24:3. So who is going to take away the sicknesses? This makes it sound as if Ea-Ahyah is the one who is doing the talking this whole chapter.
Exodus 23:25 Serve Yahwah your Father. He will bless your bread and water, and I will take sickness away from the midst of you.
In the Gospel of the Essenes we read: the First Father brings forth every kind of life into existence. He is in them all, and they are all in Him. He is in all things, and all things in Him... Yahwah is in all things, and all things are in Yahwah... Know that all things are alive in Yahwah, and the Spirit of Yahwah fills all things, for by the Spirit all things come to be.By the Spirit of YHWH all things came to be. Elsewhere it says all things came to be through the Word of YHWH. So we infer the Spirit and the Word are the same being: Ea! So it is Ea who is the Holy Spirit.
Isaiah 43:10 You are my witnesses, and my servant who I chose: says Yahwah. That you may know and believe me, and understand I am He. Before me there was no god formed, neither will there be after me. 11 I, even I, am Yahwah. Besides me there is no savior. 12 I declared, I saved, I showed, and there was no strange God among you. Therefore you are my witnesses: says Yahwah. I am Yahwah. 13 Yea, since before days existed I am He, and there is none who can deliver out of my hand. I will work, and who can hinder it? 14 This says Yahwah, your Redeemer, the Sacred One of Yisrayah: For your sake I sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing. 15 I am Yahwah, your Sacred One, the Creator of Yisrayah, your King. 16 This says Yahwah: Who [else] makes a way in the sea, a path in the mighty waters?Exodus 3:2 says the fire in the bush was the: malak of Yahwah. Moshe was looking at the malak of fire, who gave his Hebrew name since Moshe spoke Hebrew: AHYH. It seems to me the situation works out best if An is YHWH, and Ea is AHYH, and Enlil is Lord God. Any one or two of them, or all three, are known as: Elohim. The Jews claim they three are 'One God', that way they can worship any which one they want. The weird Jewish Hebraisms are the result of refusing to acknowledge the truth.
RNV Isaiah 43:10 "You are My witnesses," says Yahuwah, "and My servant whom I have chosen, that you may know and believe Me and understand that I am He. Before Me there was no el formed nor shall there be after Me. 11 I, even I, am Yahuwah and besides Me there is no savior! 12 I have declared and saved, I have proclaimed and there was no stranger with you. Therefore you are My witnesses," says Yahuwah, "that I am Eloah. 13 Indeed before the day was, I am He, and there is no one who can deliver out of My hand. I work and who will reverse it?" 14 Thus says Yahuwah, your Redeemer, the Sacred One of Yisra'el, "For your sake I will send to Babel and bring them all down as fugitives, the Kasdiy, who rejoice in their ships. 15 I am Yahuwah, your Sacred One, the Creator of Yisra'el, your King." 16 Thus says Yahuwah, who makes a way in the sea and a path through the mighty waters?
Yeshayah 45:5 I am Yahwah, and there is none else. 22 Look to me, and be saved, all the ends of the earth. I am Yahwah, and there is none else.
Yahchanan 12:13 Blessed is He who comes in the Name of Yahwah [Psalms 118:26, Matthew 23:39], even the King of Yisrayah.As I showed before the scriptures sometimes refer to the god appointed by YHWH over each nation as the king of that nation. The leading human is then referred to as a prince. The king of the nation of Yisrayah is not An-YHWH Himself, and they knew it. It is someone who comes: in the name of YHWH. Their king is: AHYH-Ea-Yah.
Acts of Pilate by Nicodemus: the most beloved Son of YHWH, even Messiah. We thought perhaps this same was the god of Israel who said to Moshe: Make an ark of the covenant... We found He is the god of Israel, even the Son of YHWH.